मा ते व्यथा मा च विमूढभावो
दृष्ट्वा रूपं घोरमीदृङ्ममेदम् ।
व्यपेतभीः प्रीतमनाः पुनस्त्वं
तदेव मे रूपमिदं प्रपश्य ॥49॥
mā te vyathā mā cha vimūḍha-bhāvo
dṛiṣhṭvā rūpaṁ ghoram īdṛiṅ mamedam
vyapeta-bhīḥ prīta-manāḥ punas tvaṁ
tad eva me rūpam idaṁ prapaśhya
श्लोक ४९: मेरे इस भयावह विश्वरूप को देखने के कारण उत्पन्न हुए सभी कष्ट और भ्रम से मुक्त हो जाओ। अब भय से मुक्त होकर और प्रसन्न मन से तुम मेरे इच्छित स्वरूप को पुनः देखो।
Shloka 49: Be free of all trouble and confusion that has arisen because of seeing this terrible universal form of Mine. Now free of fear and with a delighted heart, once again see My form that you desire.
In verse 11.49 of the Bhagavad Gita, Lord Krishna addresses Arjuna with compassionate reassurance after revealing His cosmic universal form. Seeing Arjuna's distress, Krishna says: "Be neither afraid nor bewildered on seeing this terrible form of Mine. Be free from fear and with a cheerful heart, behold Me once again in My personal form."
This verse marks a pivotal transition in the eleventh chapter. After displaying the awe-inspiring and terrifying vishwarupa (universal form) that contained all of existence within it, Krishna recognizes that Arjuna is overwhelmed. The cosmic form, while magnificent in its display of divine power, has left Arjuna disturbed rather than comforted. Krishna, understanding His devotee's state of mind, offers words of solace and prepares to return to a form that Arjuna can relate to more intimately.
The verse beautifully captures the relationship between the Supreme and His devotee. Even though the universal form demonstrates Krishna's unlimited power and majesty, He is more concerned with Arjuna's emotional well-being. "Mā te vyathā" (do not be disturbed) and "mā ca vimūḍha-bhāvo" (do not be deluded or bewildered) reflect Krishna's tender care for Arjuna. This reveals an important spiritual principle: while God's omnipotence may inspire awe, it is His personal relationship with devotees that truly defines divine love.
Krishna's instruction to Arjuna to become "vyapeta-bhīḥ" (free from fear) and "prīta-manāḥ" (with a pleasant or cheerful mind) suggests that spiritual advancement involves not just intellectual understanding but emotional comfort with the divine presence. The cosmic form, though a special privilege to witness, was not meant to be the basis for an ongoing relationship. Rather, it was a momentary revelation of a reality typically hidden from mortal eyes.
What's particularly noteworthy is that Krishna doesn't insist that Arjuna continue to behold the universal form despite his discomfort. Instead, He acknowledges Arjuna's limitations and adjusts His manifestation accordingly. This demonstrates that the Supreme Being meets devotees where they are, accommodating their spiritual capacity. This verse illustrates that even for someone as elevated as Arjuna, a more personal, intimate form of God is ultimately more conducive to devotion than an overwhelming display of cosmic power.
This moment in the Gita highlights an essential aspect of devotional spirituality: the reciprocal nature of the relationship between God and devotee. While Arjuna had earlier requested to see the universal form out of curiosity and as proof of Krishna's divinity, he now realizes that such a form, though magnificent, doesn't facilitate the loving exchange he cherishes with Krishna. The Supreme Lord, understanding this, doesn't force Arjuna to endure what overwhelms him but instead offers to return to a form that nurtures their bond.
Ultimately, verse 11.49 serves as a bridge between the cosmic revelation and the return to intimate devotion. It teaches us that while understanding God's unlimited nature is important, developing a personal relationship with the divine is what truly transforms the heart. Krishna's compassionate response to Arjuna's fear demonstrates that spiritual progress isn't about forcing ourselves to accept what overwhelms us, but about finding the aspect of divinity that resonates with our hearts and allows us to approach with love rather than fear.
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