श्रीभगवानउवाच
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम ।
देवा अप्यस्य रूपस्य नित्यं दर्शनकाड्.क्षिणः ॥52॥
śhrī-bhagavān uvācha
su-durdarśham idaṁ rūpaṁ dṛiṣhṭavān asi yan mama
devā apy asya rūpasya nityaṁ darśhana-kāṅkṣhiṇaḥ
श्लोक ५२: भगवान श्रीकृष्ण ने कहा - तुमने मेरा वह रूप देखा है, जिसका दर्शन बहुत दुर्लभ है। देवता भी इस रूप को देखने के लिए सदैव इच्छुक रहते हैं।
Shloka 52: Bhagawan Sri Krishna said - You have seen that form of mine, which is exceedingly rare to behold. Even the devatas always desire to witness this form.
In Bhagavad Gita 11.52, Lord Krishna speaks to Arjuna after having shown him the awe-inspiring universal form. Krishna now draws Arjuna's attention to His two-armed human-like form, telling him: "This form of Mine that you are seeing is exceedingly difficult to behold. Even the celestial gods are eager to see it." This revelation comes as a profound statement about the spiritual hierarchy in the cosmos.
What makes this verse particularly significant is that Krishna is highlighting the supreme value of His personal form. While the cosmic universal form that Arjuna had just witnessed was undoubtedly magnificent and terrifying in its grandeur, Krishna reveals that His intimate human-like form is actually more precious and rare. Even the devatas (celestial gods), despite their elevated spiritual position and divine powers, constantly yearn to behold this form but cannot easily do so. This presents a beautiful paradox - the simpler form is actually more elusive and valuable than the cosmic one.
Krishna's statement challenges conventional spiritual understanding. Many spiritual seekers might assume that grander, more spectacular manifestations represent higher spiritual attainment. However, Krishna is teaching quite the opposite. The personal form of the Lord, which appears more accessible and human-like, is actually the highest revelation of divinity. It is not a stepping stone to something greater but is itself the supreme goal that even celestial beings aspire to witness.
The verse also carries a subtle message about spiritual practices. Krishna implies that seeing this form is not something that can be achieved through mechanical rituals, intellectual study of scriptures, or even great austerities. The fact that even gods are "hankering to behold" this form suggests that conventional spiritual accomplishments, impressive as they might be, do not automatically grant one the vision of Krishna's intimate form. This challenges the notion that spiritual progress is merely a matter of accumulated merit or knowledge.
For Arjuna, this revelation must have been especially moving. He had been in Krishna's company as a friend and companion for years, seeing this very form daily without fully appreciating its extraordinary nature. Now, Krishna reveals to him that what he had taken for granted was actually a rare privilege that even the mightiest celestial beings continuously aspire to experience. This moment transforms Arjuna's perception of his relationship with Krishna, deepening his appreciation and devotion.
The verse subtly points to the supremacy of bhakti (devotional love) over other spiritual paths. Krishna's personal form is revealed not through power or intellectual prowess but through intimate devotional connection. This is why Arjuna, despite being less spiritually accomplished than many celestial beings in terms of yogic powers or knowledge, has been granted this rare vision. His relationship with Krishna, based on love and devotion, has given him access to what remains elusive to others who might possess greater mystical abilities or scriptural knowledge.
In the broader context of the Bhagavad Gita, this verse marks an important transition. After the overwhelming experience of the universal form, Krishna brings Arjuna back to the intimate, personal relationship that forms the foundation of their bond. It reminds us that while the universe may be vast and awe-inspiring, the heart of spiritual life lies in the personal connection between the devotee and the divine. This teaching continues to inspire millions of seekers who aspire not just for transcendent experiences but for a loving relationship with the divine personality.
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