द्रोणं च भीष्मं च जयद्रथं च
कर्णं तथान्यानपि योधवीरान् ।
मया हतांस्त्वं जहि मा व्यथिष्ठा
युध्यस्व जेतासि रणे सपत्नान् ॥34॥
droṇaṁ cha bhīṣhmaṁ cha jayadrathaṁ cha
karṇaṁ tathānyān api yodha-vīrān
mayā hatāṁs tvaṁ jahi mā vyathiṣhṭhā
yudhyasva jetāsi raṇe sapatnān
श्लोक ३४: द्रोण, भीष्म, जयद्रथ, कर्ण और अन्य महान योद्धाओं को भी मैं पहले ही मार चुका हूँ। तुम केवल युद्ध करो और तुम अपने सभी शत्रुओं को परास्त कर दोगे।
Shloka 34: Drona, Bhisma, Jayadratha, Karna and other great fighters as well, are already slain by Me. Destroy them without being disturbed. Just fight and you will defeat all your enemies in the war.
In Bhagavad Gita verse 11.34, Lord Krishna addresses Arjuna with powerful words of reassurance during a moment when Arjuna's mind has lost its composure after witnessing the cosmic form of the Divine. Krishna specifically names the great warriors Dronacharya, Bhishma, Jayadratha, Karna, and other mighty fighters, declaring that they have already been "slain by Me." This profound declaration reveals that the outcome of the battle has already been determined by divine will.
The context is crucial - Arjuna had previously expressed doubts about the war in Chapter 2, uncertain about who would emerge victorious. Now, Krishna decisively states "jetasi" - "you will conquer" - removing any uncertainty about the battle's outcome. This represents a significant shift in how Arjuna should perceive his role in the upcoming conflict. Rather than seeing himself as solely responsible for victory or defeat, Krishna reveals that a higher power is already orchestrating events.
What makes this verse particularly impactful is Krishna's instruction: "mā vyathiṣṭhā" - "do not be disturbed." Despite the enormity of the task before him - facing legendary warriors in battle - Arjuna is told not to worry. Krishna essentially tells him that his enemies are already defeated not by Arjuna's skill alone, but through divine arrangement. This doesn't diminish Arjuna's role but rather clarifies it - he is an instrument of the divine plan, carrying out what has already been determined.
The verse contains a profound philosophical insight about action and results. Krishna isn't telling Arjuna to be passive; instead, he explicitly commands "yudhyasva" - "just fight." This paradox - that the outcome is predetermined yet Arjuna must still act - reflects a deep understanding of human action. We are called to perform our duties with full effort while simultaneously recognizing that we don't control all outcomes. This awareness liberates us from the anxiety of results while motivating us to act with conviction.
By specifically mentioning warriors like Drona (Arjuna's teacher), Bhishma (his grandfather), and others, Krishna acknowledges the emotional complexity of Arjuna's situation. These weren't just opponents but beloved figures. Yet Krishna firmly states they are already "hataan" - slain - by divine will, suggesting that Arjuna should view his actions as fulfilling a cosmic purpose rather than as personal vengeance or conflict. This perspective allows Arjuna to act without being paralyzed by emotional attachment.
What's remarkable is that despite declaring that He has already determined the outcome, Krishna still gives Arjuna the credit for the upcoming victory - "jetasi rane sapatnan" - "you will conquer your enemies in battle." This demonstrates Krishna's compassion, allowing his devotee to experience the success while knowing it unfolds according to divine plan. It highlights the partnership between human effort and divine grace - we act with determination while recognizing a higher power guides the ultimate results.
This verse ultimately offers a practical framework for handling life's challenges. When we face seemingly impossible situations, we can remember Krishna's words to Arjuna - that victory is assured when we align with dharma and divine purpose. This doesn't mean passive waiting for divine intervention, but rather acting with confidence, focus and dedication while simultaneously surrendering attachment to outcomes. By balancing determined effort with trust in a higher plan, we can, like Arjuna, move forward with both courage and peace, unburdened by excessive anxiety about results.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!