11.4 - Bhagavad Gita - Chapter 11, Verse 4

मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥4॥

Audio Narration

English Transliteration

manyase yadi tach chhakyaṁ mayā draṣhṭum iti prabho
yogeśhvara tato me tvaṁ darśhayātmānam avyayam

Hindi Translation of Bhagavad Gita 11.4

श्लोक ४: हे प्रभु! यदि आप सोचते हैं कि मैं आपके दिव्य स्वरूप का दर्शन कर सकता हूँ, तो हे कृष्ण, हे योगेश्वर! कृपया मुझे अपना असीम रूप दिखाइए।

English Translation of Bhagavad Gita 11.4

Shloka 4: O Lord! If You think that it is possible for me to behold Your divine cosmic form, then O Krishna, O master of all Yogas, please reveal Your boundless form to me.

Summary and Meaning of Bhagavad Gita 11.4

Arjuna stands at a pivotal juncture in the Bhagavad Gita, having absorbed Sri Krishna's profound teachings about the nature of reality and divinity. His doubts quelled and his understanding deepened, Arjuna now sees Sri Krishna as the Supreme Lord, the very foundation and pervader of the universe. Yet, a natural longing arises within him—not out of skepticism, but from a sincere desire to witness firsthand the cosmic reality that Krishna has so vividly described. This sets the stage for one of the most significant and awe-inspiring moments in the epic: Arjuna’s request to see the Universal Form, or Virata Rupa, by which Krishna encompasses all that exists.

It is crucial to recognize the spirit in which Arjuna makes this extraordinary request. Rather than demanding a demonstration or challenging Krishna’s words, Arjuna approaches with humility and reverence. He addresses Krishna as “Yogeshvara,” the Master of all mystic power, acknowledging that such a vision is not achievable by ordinary perception or through mere human effort. He gently submits, “If You think I am able to behold Your cosmic form, kindly show it to me.” This subtlety conveys his surrender to Krishna’s will, implying that divine revelation is a matter of grace rather than entitlement.

The mood here is one of deep gratitude and openness. Having already accepted Krishna’s teachings intellectually, Arjuna now seeks a direct, experiential understanding. He wishes to witness Krishna’s cosmic form not for personal satisfaction, but to establish an undeniable standard for divinity—so that future generations can clearly distinguish the true Divine from imposters. This desire, anchored in devotion and respect, reinforces the idea that spiritual experiences should arise from a place of humility and higher purpose, rather than ego or curiosity.

Arjuna’s approach sharply contrasts with one driven by pride or a desire to test. He waits, as a devoted student waits for the teacher’s approval, aware that not everyone is automatically entitled to the highest truths. This patience and humility reflect a profound understanding: the ultimate realities of existence reveal themselves only to those who are ready, and readiness is determined solely by the grace of the Divine.

This moment in the Bhagavad Gita marks the transition from knowledge to direct realization—a movement from philosophical discourse to visual experience. The previous chapters have explored Krishna’s divine vibhutis, or opulences, spread across creation. Now, Arjuna prepares to see that totality unified in the Universal Form. Krishna’s response to Arjuna’s humble request will offer a vision so overwhelming that it can rarely be matched in sacred literature: a form that encompasses all beings, all worlds, and all time within itself.

The scene is charged with emotion and anticipation. Arjuna’s heart is filled not just with wonder, but with a sense of gravity about the privilege he seeks. He is aware that what he asks for is beyond the realm of ordinary perception—an experience that even the gods and sages aspire to. It is this blend of humility and yearning that prepares Arjuna for what is about to unfold, setting a model for anyone on the spiritual path.

It is through this gentle plea—“If You think I am qualified, please reveal it to me”—that Arjuna exemplifies the true seeker's attitude. He does not try to grasp the infinite with the finite; instead, he bows before the vastness, trusting that the Supreme decides the moment and manner of revelation. This humility is not weakness, but the highest wisdom, recognizing both the limits of the self and the limitless mercy of the Divine.

Arjuna’s request and its acceptance open the door to the Bhagavad Gita’s most magnificent vision. In that brief space between asking and receiving, we witness the highest ideals of devotion: surrender, respect, and the willingness to be guided entirely by the Lord’s will. As the curtain rises on the Universal Form, Arjuna’s humility becomes the foundation for a revelation that will not only transform him but shape spiritual thought for millennia to come.