अयनेषु च सर्वेषु यथाभागवमस्थिताः ।
भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥ ११ ॥
ayaneṣhu cha sarveṣhu yathā-bhāgamavasthitāḥ
bhīṣhmamevābhirakṣhantu bhavantaḥ sarva eva hi
इसलिए, मैं कौरव सेना के सभी योद्धाओं से महान भीष्म को अटूट समर्थन देने का और साथ ही साथ अपने-अपने निर्दिष्ट मोर्चों की सजगतापूर्वक रक्षा करने का आग्रह करता हूँ।
Therefore I summon all the generals of the Kaurava army to extend unwavering support to great Bhishma while diligently safeguarding your designated strategic positions.
In this verse of the Bhagavad Gita, Duryodhana appeals directly to the collective might of his army, instructing all his generals and warriors to stand firm in their respective positions and to focus their efforts on protecting Grandsire Bhishma. The emphasis here is not just on strategy, but also on unity and coordinated action, placing Bhishma’s safety at the very center of their battle formation and collective intent.
Duryodhana’s words reveal a keen sensitivity to group dynamics. Having already acknowledged the principal fighters on his side by name, he now addresses the broader army so that no one feels left out or undervalued. Each soldier, regardless of rank, is encouraged to see their contribution as vital in the common goal of defending Bhishma. Through this, Duryodhana seeks to foster a sense of belonging and shared responsibility, essential for cohesion in the chaos of war.
The phrase “stationed in your respective positions” alludes to the detailed military organization in ancient warfare, where every division and commander had a pre-assigned role. Duryodhana wants every warrior to be alert and ready at their post, signifying the importance of discipline and readiness. The call to action is clear: protection of Bhishma is paramount, and this responsibility is shared by all, irrespective of their usual independent duties.
By centering the army’s focus on Bhishma, Duryodhana is also making a strategic move. Bhishma, being the eldest and most revered Kaurava ally, is not only a formidable warrior but also a pillar of morale for the entire army. His presence commands respect, and protecting him means preserving the core strength and spirit of the Kaurava side. Duryodhana’s directive, therefore, serves both practical and psychological purposes in rallying the troops around a figure they revere.
On another level, this verse sheds light on the deeper emotional and psychological undercurrents present at the start of the battle. Duryodhana’s leadership style, as illustrated here, is both inclusive and directive. He is well aware that even the bravest fighters can falter if they feel alienated or insignificant. By invoking a mission that everyone can rally behind, he weaves a fabric of collective intent, a trait seen in effective leaders who know that unity in purpose is as crucial as individual prowess.
The verse also subtly indicates Duryodhana’s anxiety beneath his outward confidence. His insistence on protecting Bhishma “in every respect” reveals his awareness of the vulnerabilities that might exist even within a well-prepared army. This single-minded focus on Bhishma’s safety perhaps betrays a recognition that should Bhishma falter, the morale and structure of his forces could rapidly unravel.
This moment in the Bhagavad Gita sets the emotional and strategic atmosphere for the impending conflict. Duryodhana’s instructions are not just commands; they are also a mirror reflecting human tendencies in times of great uncertainty—seeking unity, affirming everyone’s role, and anchoring the group around a respected authority. The verse, thus, is more than a military directive; it’s an illustration of the subtle interplay between leadership, morale, and the collective spirit that often shapes the fate of great endeavors.
Finally, Duryodhana’s appeal is a study in the use of language as a tool for motivation and unity. By framing the act of protecting Bhishma as a shared and noble task, he transforms what could have been a simple military arrangement into a rallying cause. In doing so, the verse encapsulates both the intricate web of relationships among the Kauravas and the methods by which a leader seeks to mold the collective will of his followers, just as the battle is about to commence.
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