1.17 - Bhagavad Gita - Chapter 1, Verse 17

काश्यश्च परमेष्वास: शिखण्डी च महारथ: ।
धृष्टद्युम्न‍ो विराटश्च सात्यकिश्‍चापराजित: ॥ १७ ॥

Audio Narration

English Transliteration

kāśhyaśhcha parameṣhvāsaḥ śhikhaṇḍī cha mahā-rathaḥ
dhṛiṣhṭadyumno virāṭaśhcha sātyakiśh chāparājitaḥ

Hindi Translation of Bhagavad Gita 1.17

महान धनुर्धर काशी के राजा, महान योद्धा शिखंडी, धृष्टद्युम्न, विराट और अपराजेय सात्यकि;

English Translation of Bhagavad Gita 1.17

The great archer the king of Kashi, the great warrior Shikhandi, Dhrishtadyumna, Viraṭa and the unbeatable Satyaki;

Meaning of Bhagavad Gita 1.17

Bhagavad Gita verse 1.17 introduces a pivotal moment in the narrative where Sanjaya describes the Pandava side of the battlefield to King Dhritarashtra. The verse specifically mentions several warriors including Kashi's king (a supreme archer), Shikhandi (the great charioteer), along with Dhrishtadyumna, Virata, and the invincible Satyaki. This marks a transition in Sanjaya's narration, as he shifts focus from Duryodhana's forces to describing Arjuna and his divine charioteer, Lord Krishna.

This verse represents a significant turning point in the narrative, as it begins to establish the strength and character of the Pandava forces. While the verse itself names several key warriors, its importance lies in how it sets the stage for introducing the most crucial figure in the Bhagavad Gita - Lord Krishna. Though Krishna doesn't directly appear in verse 1.17, this verse serves as the prelude to His formal entrance into the narrative, establishing the foundation for the spiritual discourse that follows.

The significance of this moment cannot be overstated. Sanjaya's narrative technique is deliberate and meaningful - he first described Duryodhana's forces, highlighting their military might, but now turns to the Pandava side where the emphasis subtly shifts from mere martial prowess to divine presence. This contrast is essential for understanding the deeper message of the Gita - that spiritual strength ultimately transcends material power.

What makes this verse particularly interesting is how it serves as a bridge between the purely military assessment of forces and the introduction of Sri Krishna as Arjuna's charioteer. Though Krishna assumes the humble position of a charioteer rather than a warrior, Sanjaya's narration suggests an awareness of Krishna's divine status. This juxtaposition between Krishna's cosmic significance and His modest role highlights one of the Gita's central teachings about humility and service.

The warriors mentioned in this verse represent different qualities and virtues. Their presence alongside Arjuna symbolizes the diverse strengths that gather around righteous leadership. Each warrior brings unique skills to the battlefield, yet all are united under the guidance of dharma (righteousness) embodied by Krishna. This unity in diversity becomes a powerful motif throughout the Bhagavad Gita, illustrating how different personalities and talents can harmoniously serve a higher purpose when aligned with divine wisdom.

The verse also carries subtle symbolic meaning in its structure and placement. Standing at the threshold between the description of opposing forces and the spiritual dialogue that will unfold, it represents the human condition itself - caught between material conflicts and the need for spiritual guidance. Just as Arjuna will soon face his internal crisis on the battlefield, every person must navigate the tension between worldly duties and higher spiritual principles.

In the broader context of the Bhagavad Gita's first chapter, verse 1.17 helps establish the framework for understanding that this is not merely a story about a physical battle, but about the eternal struggle between righteousness and unrighteousness, between clarity and confusion, between dharma and adharma. The warriors named here are not just historical figures but represent aspects of the cosmic drama that continues to play out in every human heart, making this ancient verse remarkably relevant to our modern lives and personal challenges.

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