यद्यप्येते न पश्यन्ति लोभोपहतचेतसः ।
कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ॥ ३७ ॥
tasmān nārhā vayaṁ hantuṁ dhārtarāṣhṭrān sa-bāndhavān
sva-janaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava
यद्यपि ये लोग, जिनके मन में लोभ हावी है, अपने ही परिवार का वध करने या अपने मित्रों के विरुद्ध जाने में कोई दोष नहीं देखते हैं।
Even though these people, whose minds are overtaken by greed, do not see any wrong in killing their own family or going against their friends.
In Bhagavad Gita verse 1.37, we find Arjuna in a moment of profound ethical dilemma on the battlefield of Kurukshetra. He addresses Krishna as "Janardana" while expressing his moral quandary about engaging in battle against his own family members. The verse captures Arjuna's internal struggle as he contrasts his own ethical awareness with what he perceives as the greed-driven blindness of his opponents.
Arjuna points out a striking contrast in perception: while his opponents, blinded by greed for power and kingdom, see no fault in killing family members or quarreling with friends, he himself can clearly see the crime in destroying a family. This is one of the few instances in the Bhagavad Gita where the same line is repeated in successive verses (37c and 38c), emphasizing the intensity of Arjuna's moral dilemma. The repetition serves to highlight Arjuna's conviction that awareness of sin makes one more accountable for their actions.
The warrior is essentially asking: "If I know better, shouldn't I act better?" His argument is that consciousness of wrongdoing carries greater responsibility. Arjuna believes that since he can see the consequences of his actions clearly, unlike his opponents who are clouded by greed, he bears a greater moral responsibility to avoid sinful acts. This reveals Arjuna's fundamental understanding that ethical awareness should guide one's actions, not merely follow what others are doing.
Arjuna's reasoning stems from his belief that dharma (righteous duty) is binding only when it leads to positive outcomes. He questions whether following his warrior dharma makes sense when the result would be the destruction of his family. He distinguishes between himself and his opponents by highlighting that while they may be acting out of greed and ignorance, he possesses clear discernment and therefore shouldn't lower his standards to match theirs.
This verse touches on a universal human experience: the challenge of maintaining personal ethics when faced with others who operate by different moral standards. Arjuna is wrestling with whether to adapt to circumstances or stand firm in his values, even if it means going against conventional expectations of his role as a warrior. He's questioning whether following dharma blindly is appropriate when the consequences seem catastrophic.
The conflict Arjuna faces resembles modern ethical dilemmas where immediate gains might come at the cost of long-term ethical integrity. His hesitation reveals the tension between social expectations and personal moral clarity. Though Krishna will later clarify Arjuna's misunderstanding about dharma, this moment captures the very human struggle of trying to navigate complex ethical terrain when different value systems collide.
At its core, this verse illuminates how ethical awareness creates responsibility. Arjuna recognizes that consciousness of potential harm makes one accountable in ways that those blinded by desire or ignorance are not. His questioning reveals a sophisticated moral sensibility that understands ethics not as rigid rules but as principles that must be applied with awareness of consequences. Though Arjuna's conclusions may need correction (as the Gita will later reveal), his question demonstrates the importance of maintaining ethical clarity even when surrounded by those who have lost sight of higher principles.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!