यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।
हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते ॥ १७ ॥
yasya nāhankṛito bhāvo buddhir yasya na lipyate
hatvā ‘pi sa imāñl lokān na hanti na nibadhyate
श्लोक १७: जिस मनुष्य में अहंकार नहीं होता, जिसकी बुद्धि अनासक्त होती है, चाहे उसे अन्यों को मारना भी पड़े, परंतु वास्तव में वह किसी की हत्या नहीं करते, और ना ही ऐसे कर्मों के परिणामों से बंधते हैं।
Shloka 17: A person who is free from egoism, whose intellect remains unattached, does not truly kill, even if he were to slay all these people. Nor do the results of such actions bind him.
In Bhagavad Gita 18.17, Sri Krishna reveals a profound truth about action, agency, and the nature of karma. He declares that the person who is free from the sense of individual doership and whose intellect remains unattached to outcomes is untouched by the binding effects of actions—even in the most intense scenarios, such as fighting on the battlefield. This verse follows Krishna’s discussion of the five factors that underlie every action—body, soul, senses, effort, and the Supreme Will—and serves to clarify the relationship between these factors and personal responsibility.
Krishna points out that the delusion of “I am the doer” is rooted in false ego. This ego-driven mindset clouds one’s understanding, making a person believe that all results arise solely from their personal effort. However, as explained earlier, action is always the product of several interdependent causes. When someone recognizes this reality and acts without identifying as the sole cause, they effectively erase the sense of separation between themselves and the flow of life’s events.
Practically speaking, Krishna says that even if such a person performs severe acts—symbolized here by fighting and killing—they are not truly killing, nor are they bound by the karmic consequences of those acts. This is not to be mistaken as an endorsement of reckless behavior; rather, it is a statement about the purity and detachment of intention. When the ego is absent and intelligence is clear and unattached, actions lose their binding power.
This teaching challenges our everyday attitudes toward achievement and failure. The tendency to claim sole credit for accomplishments, or to shoulder all blame for setbacks, arises from the mistaken belief in exclusive authorship—the idea that we alone determine outcomes. Krishna refutes this, emphasizing a broader, more interconnected perspective on life and action. By recognizing the contributions of many factors—including one’s own effort, but also circumstance, other people, and Divine orchestration—one’s mind becomes less burdened by pride or regret.
The verse also draws a striking contrast between two ways of acting. On one side is the ego-bound individual who insists, “I did it all,” and on the other is the wise person who acknowledges the larger network of causes. While the former becomes entangled in the results of actions, the latter moves freely, neither elated by success nor downcast by failure. The freedom Krishna speaks of here is liberation from internal bondage, not from duty or engagement with the world.
This approach does not mean inaction or indifference. Krishna urges Arjuna—and by extension, all seekers—to remain committed to their responsibilities, even in daunting situations. The crucial shift is internal: acting with full dedication but without obsession with personal credit or blame. This state of non-attachment and humility allows a person to participate fully in the world, yet remain inwardly untouched by the waves of karma.
Such wisdom transforms one’s experience of life. Daily activities—whether in the home, workplace, or society—become opportunities for service rather than assertions of ego. By internalizing the idea that we are not the sole doers, but instruments through which the Divine works, the mind gains tranquility. The anxieties tied to outcome and recognition fade, replaced by a sense of peaceful engagement and gratitude for the multitude of forces that support every endeavor.
In summary, verse 18.17 of the Bhagavad Gita offers an invitation to transcend the confines of pride and doership. True freedom, Krishna teaches, is not about abstaining from action, but renouncing the claim of exclusive authorship. Acting with detachment and awareness of the broader reality, one escapes the traps of karma and moves through life with wisdom, humility, and inner peace.
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