2.19 - Bhagavad Gita - Chapter 2, Verse 19

य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् ।
उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥ १९ ॥

Audio Narration

English Transliteration

ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam
ubhau tau na vijānīto nāyaṁ hanti na hanyate

Hindi Translation of Bhagavad Gita 2.19

वे लोग जो मानते हैं कि आत्मा नष्ट कर सकती है या नष्ट हो सकती है, वे भी सत्य से उतने ही अनभिज्ञ हैं क्योंकि आत्मा न तो मारती है और न ही मारी जा सकती है।

English Translation of Bhagavad Gita 2.19

Those who believe the soul can kill or be killed are equally unaware of the truth, because the soul neither kills nor is killed.

Summary and Meaning of Bhagavad Gita 2.19

Bhagavad Gita verse 2.19 addresses a profound philosophical understanding about the eternal nature of the soul. Krishna tells Arjuna that one who thinks the soul can kill or be killed is lacking in true knowledge. Both these perspectives demonstrate ignorance about the soul's fundamental nature.

This verse comes at a critical moment in the dialogue. Arjuna stands reluctant on the battlefield, concerned about killing his relatives and teachers. Krishna is addressing Arjuna's moral dilemma by explaining the deeper metaphysical reality behind physical death. The verse in Sanskrit, "ya enam vetti hantaaram yachshainam manyate hatam, ubhau tau na vijaanito naayam hanti na hanyate," emphasizes that the eternal essence neither slays nor can be slain.

Krishna's teaching here is revolutionary - he's shifting Arjuna's perspective from the physical to the metaphysical. The soul (atman) is indestructible by its very constitution. Material weapons cannot harm it because of its spiritual nature. Only the material body, which houses this eternal, immeasurable living entity, is subject to destruction. This understanding forms the foundation of Krishna's argument for why Arjuna should fulfill his duty as a warrior.

The verse directly addresses Arjuna's fear of being responsible for killing his kinsmen. Krishna explains that from the perspective of eternal essence, Arjuna would not be killing anyone in the true sense. The bodies may fall, but the indwelling consciousness - the true identity of each being - remains unharmed and continues its journey. This is not mere philosophical wordplay but a profound insight into the nature of reality that Krishna is asking Arjuna to recognize.

Importantly, this teaching isn't a license for violence. Krishna is speaking specifically to Arjuna in his role as a warrior fighting for righteousness (dharma) on the battlefield. The context is crucial - Arjuna is a kshatriya (warrior) whose duty is to protect dharma, and his hesitation stems from emotional attachment rather than moral principle. Krishna's goal is to help Arjuna overcome this attachment by understanding the difference between body and soul.

This verse introduces an important concept in Hindu philosophy - that our true identity is not the physical body but the eternal soul within. Death, then, is merely a transition for the soul, which continues its journey. Understanding this truth helps one face the inevitabilities of life and death with equanimity and wisdom. When we recognize that the essence of a person never dies, our relationship with death itself transforms.

The deeper implication of Krishna's teaching is that it encourages us to live with both responsibility and detachment. We perform our duties in the world while understanding that the ultimate outcomes are beyond our control and that the true self remains untouched by worldly events. This wisdom cultivates stability amid life's inevitable changes and challenges, helping us maintain inner peace regardless of external circumstances.