यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः ।
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥ ६० ॥
yatato hyapi kaunteya puruṣhasya vipaśhchitaḥ
indriyāṇi pramāthīni haranti prasabhaṁ manaḥ
हे कुंतीपुत्र! इंद्रियों की यह बेचैनी सिद्धी के लिए प्रयत्नशील एक अत्यंत विद्वान मनुष्य के मन को भी ज़बरदस्ती विचलित कर सकती है।
O Kaunteya! These restless senses can forcibly distract even the mind of a highly wise person striving for perfection.
Bhagavad Gita verse 2.60 addresses the formidable power of the senses over the human mind. Lord Krishna tells Arjuna: "The senses are so strong and turbulent, O son of Kunti, that they can forcibly carry away the mind even of a person endowed with discrimination who practices self-control."
This verse follows Krishna's discussion about how merely abstaining from sense objects isn't enough, as impressions remain deeply embedded in our consciousness. Even those with discriminating intelligence and sincere determination find themselves vulnerable to the overwhelming pull of the senses. The Sanskrit terms "pramathini" (turbulent) and "prasabham" (violently) emphasize the forceful nature of sensory attraction that can overpower our rational faculties.
Krishna's warning serves as a profound psychological insight into human behavior. Just as a skilled rider might momentarily lose control of a powerful horse, our senses - when drawn to attractive objects - can abruptly hijack our mind despite our best intentions to maintain restraint. This explains the common experience of starting with "just one episode" of a show and ending up in an all-night binge, or deciding to have "just one piece" of chocolate only to consume the entire bar.
The verse highlights a universal human struggle - the gap between knowing what's right and actually doing it. It's not that we lack understanding; rather, our senses possess tremendous momentum that can override our intellectual discernment. Krishna points out that even the wise (vipascitah) person who is actively trying (yatatah) to control the mind can be swept away by sensory impulses.
This teaching invites self-compassion rather than harsh judgment when we fail to control our impulses. Instead of berating ourselves for lack of willpower, Krishna encourages us to recognize the inherent challenge in sense control. The senses are designed to be powerful and attractive - that's their nature. Understanding this helps us develop realistic strategies for managing them rather than being perpetually disappointed by our shortcomings.
The verse also underscores why theoretical knowledge alone isn't sufficient protection against sensory temptation. We might intellectually understand the harmful effects of certain behaviors, but in the moment of temptation, the vivid memory of past sensory pleasure coupled with the immediate allure of sense objects creates a powerful combination that can overwhelm mere intellectual understanding.
Krishna's teaching provides a foundation for practical spiritual development. Rather than denying sensory experience or attempting to extinguish desire through sheer willpower, the Gita guides us toward cultivating higher tastes and establishing positive impressions that gradually replace harmful patterns. This approach acknowledges the strength of the senses while offering a sustainable path forward - not through rigid suppression but through conscious redirection toward experiences that align with our deeper values and spiritual aspirations.
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