अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् ।
सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥ ३४ ॥
akīrtiṁ chāpi bhūtāni kathayiṣhyanti te ’vyayām
sambhāvitasya chākīrtir maraṇād atirichyate
तुम्हारे विषय में लोग सदैव अपमानजनक बातें करेंगे। जिस व्यक्ति का सदैव सम्मान किया गया हो, उसके लिए अपमान मृत्यु से भी अधिक दुखद होता है।
People will forever speak disgracefully of you. For one who has always been honoured, dishonour is more grievous than death.
In Bhagavad Gita verse 2.34, Krishna addresses Arjuna's potential reluctance to fight by highlighting the severe consequences of dishonor. The Sanskrit verse "akīrtiṁ chāpi bhūtāni kathayiṣhyanti te 'vyayām sambhāvitasya chākīrtir maraṇād atirichyate" translates to "People will speak of you as a coward and a deserter. For a respectable person, infamy is worse than death."This verse comes at a crucial moment in the battlefield of Kurukshetra, where Arjuna is contemplating abandoning his duty as a warrior. Krishna explains that if Arjuna retreats from battle, people will not recognize his compassionate intentions but instead label him a coward. For a warrior of Arjuna's stature who has earned respect through his valor, such dishonor would be more painful than death itself.Krishna is addressing a profound psychological truth here – that for someone who has built their identity and reputation on certain values (in Arjuna's case, courage and duty), to be perceived as having abandoned those values brings a suffering that extends beyond physical pain. The dishonor wouldn't be temporary but "everlasting" (avyayām), as people would remember and speak of his desertion for generations to come.The verse subtly reveals how our social standing affects our psychological well-being. Krishna points out that Arjuna's enemies would mock him, claiming he fled out of fear rather than compassion. No one would believe his noble intentions since no respected warrior had ever abandoned battle for such reasons. They would question all his previous acts of bravery and diminish his abilities. Everywhere he went, the whispers of "coward" would follow him - a living death for someone of his standing.What makes this situation particularly ironic is that the very people Arjuna wishes to save by avoiding battle would be among those spreading these accusations. Krishna is asking Arjuna to consider if sparing their lives is worth the price of his honor, especially when that dishonor would be based on a misunderstanding of his intentions.This verse speaks to a universal human concern about reputation and social standing. While death ends physical suffering, disgrace continues to stain one's name across generations. It highlights the disconnect that can exist between our intentions and how others perceive our actions. People tend to judge not by our internal motivations but by the visible results of our choices.At a deeper level, Krishna's counsel reminds us that fulfilling our duty (dharma) according to our nature and station in life is paramount. By encouraging Arjuna to fight, Krishna isn't promoting violence but rather urging him to embrace his authentic role as a warrior in this situation, where fighting is the right action despite its difficulty. The alternative – abandoning his duty out of attachment or fear disguised as compassion – would lead to a life diminished by shame and regret, a fate worse than an honorable death in battle.
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