अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते ।
तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि ॥ २५ ॥
avyakto ’yam achintyo ’yam avikāryo ’yam uchyate
tasmādevaṁ viditvainaṁ nānuśhochitum arhasi
आत्मा अव्यक्त, अकल्पनीय और अपरिवर्तनीय है। इसलिए आत्मा के वास्तविक स्वरूप को समझकर तुम्हें दुखी नहीं होना चाहिये।
The soul is unmanifest, inconceivable and unchangeable. Therefore, having understood the real nature of the soul, you should not be sorrowful.
In this verse, Krishna reiterates to Arjuna the profound truth about the nature of the soul. With great care and emphasis, Krishna describes the soul as invisible, inconceivable, and unchangeable. The purpose behind this repetition is to drive home the core principle so Arjuna fully absorbs its significance, clearing away any lingering doubts or misconceptions that may persist as he faces the gravity of his situation on the battlefield. This persistent instruction reflects Krishna’s understanding of human nature—sometimes, the most vital truths need to be stated multiple times and in different ways for them to truly settle in our minds and hearts.
The analogies Krishna offers are tailored specifically for Arjuna, a mighty warrior accustomed to the world of weapons and conflict. Arjuna holds in his arsenal swords, flaming arrows, torrents of water, and powerful gusts of wind—all designed to defeat or destroy. Yet, Krishna assures him, none of these weapons, no matter how deadly, can affect the soul. Fire cannot burn it, water cannot drench it, wind cannot dry it, and no sharp blade can ever cut it. In every possible sense, the soul stands apart from the physical world and its limitations.
Krishna’s explanation goes deeper by highlighting that the soul is “acintya”—beyond the conception of ordinary thought or imagination. It is not simply that the soul is tiny or subtle, it is that it entirely escapes the grasp of our senses and even the most comprehensive intellectual frameworks. Just as the eyes cannot see the wind or the mind cannot picture infinity, the soul is present yet elusive, real yet intangible. This subtlety is not a limitation but a testament to the soul’s transcendental, spiritual nature.
Despite this inconceivable quality, Krishna does not suggest that the soul is unknowable. Rather, he implies that a different sort of knowledge is required—one not rooted purely in empirical logic or sense perception, but in the wisdom passed down through the ancient Vedic teachings. The mind may falter when trying to imagine the soul, but by aligning one's understanding with this revealed knowledge, the truth about the soul can be realized. This approach mirrors how humanity accepts and benefits from invisible realities like atoms or radio waves, even if they cannot be directly seen.
The presence of the soul in all living beings is another key idea in this verse. It is not limited to any one form or species. Just as Arjuna is reminded that the soul within a loved one is immortal, Krishna explains that the soul travels through countless bodily forms—animals, birds, humans, celestial beings—endlessly journeying through the cycle of life and existence. The body may perish, but the soul continues, unchanged and undiminished, across time and space.
Krishna’s guidance is not merely theoretical. By reminding Arjuna that the soul is what truly connects him to those he loves or feels compassion for, Krishna gently shifts Arjuna’s focus away from the temporary and fragile nature of the body. The real relationship is with the indestructible soul within, not with the external, perishable body. Thus, lamentation over bodily destruction is misplaced, as the soul itself is never touched by such change.
Repetition in Krishna’s instruction serves a dual purpose: it underlines the importance of the message and adapts it to Arjuna’s state of mind. In moments of emotional turmoil, the mind can grasp and then quickly lose hold of difficult truths. By returning to this core idea again and again, Krishna steadily builds Arjuna’s confidence and understanding, much like a skilled teacher who revisits a vital lesson until it becomes second nature to the student.
Ultimately, this verse in the Bhagavad Gita offers a perspective that radically transcends the limitations of the material world. The soul’s invisibility, inconceivability, and unchangeability provide a foundation for courage and clarity, urging Arjuna (and all who study these verses) to recognize the futility of grieving over the ephemeral and to shift their concern to the eternal. In grasping this teaching, one gains a sense of peace amid turmoil, and a vantage point that allows for greater wisdom and composure in the face of life’s greatest challenges.
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