कार्पण्यदोषोपहतस्वभावः
पृच्छामि त्वां धर्मसम्मूढचेताः ।
यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे
शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥ ७ ॥
kārpaṇya-doṣhopahata-svabhāvaḥ
pṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ
yach-chhreyaḥ syānniśhchitaṁ brūhi tanme
śhiṣhyaste ’haṁ śhādhi māṁ tvāṁ prapannam
मेरी अन्तर्निहित नैतिकता मेरी मानसिक दुर्बलता के कारण दूषित हो गई है और मेरी मति मेरे कर्तव्य के विषय में भ्रमित हो गयी है। हे कृष्ण, मैं आपसे विनती करता हूं कि मेरा मार्गदर्शन करें कि क्या करना सही है? मैं आपका शिष्य हूँ, मैं स्वयं को आपको समर्पित करता हूँ। कृपया मुझे उपदेश दीजिये।
My inherent virtues are tainted by mental weakness and my intellect is confused regarding my duties. I implore you, O Krishna, to definitively guide me towards what is the right thing to do. I am your disciple, surrendering myself to you, please instruct me.
Arjuna stands at a crossroads, overwhelmed by the magnitude of the situation before him. His mind, previously steadfast and sharp, now feels clouded by indecision and compassion, causing him to question his very purpose. Each attempt to reason through the dilemma only seems to bind him further, like an insect struggling in a web. Recognizing his inability to untangle this web on his own, he finally turns to Krishna, not merely as a companion, but as someone who possesses transcendental wisdom.
This verse marks a profound transformation in Arjuna’s approach to his predicament. Until now, he tried to resolve his confusion by himself, but the more he tried, the deeper his uncertainty grew. At last, he surrenders his pride and preconceived notions, explicitly requesting guidance from Krishna. In doing so, Arjuna does something remarkable—he demonstrates the courage to admit his weakness and confusion, openly seeking direction from one he now regards as his guru.
The essence of Arjuna's words is encapsulated in his directness and humility. He confides that he is afflicted by a sense of helplessness and a loss of composure, unable to discern what course of action is truly right. He pleads for Krishna to instruct him clearly—what is definitively best for him, in accordance with the highest wisdom. The gravity of Arjuna’s request is heightened by his statement, “I am your disciple, surrendered unto you.” This is no longer a dialogue between equals or friends; it’s a moment of discipleship, with Krishna elevated to the role of spiritual master.
Arjuna’s decision to become a student, to formally accept Krishna as his teacher, is critical. Friendly advice, he realizes, cannot dispel such deep-seated confusion. Only the directive of one who stands above, unclouded by emotion or attachment, can provide the certainty and clarity required. By explicitly declaring himself a disciple, Arjuna opens himself to receive knowledge and transformation, signaling his willingness to listen, learn, and implement whatever guidance is given—without condition or reservation.
This declaration does not mean Arjuna abandons independent judgment. Throughout their ensuing conversation, he continues to probe, question, and seek understanding. Surrender, as expressed here, is not passive compliance, but a dynamic act of trust. It paves the way for authentic learning and growth, as Arjuna acknowledges the limits of his own perception and the unique vantage point Krishna holds.
The context of their relationship amplifies the significance of Arjuna’s surrender. Krishna and Arjuna are not only cousins but close friends, equals in age and status on the surface. Yet in this moment, Arjuna recognizes the uniqueness in Krishna—a reservoir of insight and clarity—and chooses to approach him as a guru. The shift from familiarity to reverence is what enables genuine guidance to be offered and accepted.
This moment in the Gita is, therefore, not just about Arjuna’s personal crisis, but a universal example of how clarity can arise when one is willing to let go of self-reliant struggle and invite wisdom from a higher source. It is a turning point, not only in the dialogue between Arjuna and Krishna, but in the entire spiritual journey. The act of surrender becomes the doorway to revelation, action, and ultimately, transformation.
In summary, Bhagavad Gita 2.7 encapsulates the humility required to seek guidance when lost, the strength in accepting one’s limitations, and the profound potential that opens up when the seeker is ready to listen. Arjuna does not simply capitulate; he shifts the process from paralyzing internal debate to purposeful inquiry, laying the foundation for the wisdom that Krishna is about to bestow.
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