2.66 - Bhagavad Gita - Chapter 2, Verse 66

नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना ।
न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥ ६६ ॥

Audio Narration

English Transliteration

nāsti buddhir-ayuktasya na chāyuktasya bhāvanā
na chābhāvayataḥ śhāntir aśhāntasya kutaḥ sukham

Hindi Translation of Bhagavad Gita 2.66

इसके विपरीत, जो मनुष्य परमेश्वर से नहीं जुड़ा है, वह स्थिर बुद्धि या स्थिर मन नहीं पा सकता। और उनके बिना शांति नहीं मिल सकती, और जिसके पास शांति नहीं है, उसके लिए सुख का प्रश्न ही नहीं है।

English Translation of Bhagavad Gita 2.66

Conversely, one who is not connected with the Supreme, cannot have stable intelligence or a fixed mind. Without them there cannot be any peace. And for one who lacks peace, there is no question of happiness too.

Summary and Meaning of Bhagavad Gita 2.66

In Bhagavad Gita 2.66, Krishna offers a vivid insight into the mind’s internal chaos that results when self-control is absent. The verse presents a chain reaction: when one cannot rein in their senses, the mind remains unsettled, which prevents the emergence of steady wisdom or discriminative intelligence. The intellect becomes like a flickering lamp in the wind, never able to shine a consistent light on any path or decision. This scattered mental state deprives an individual of clarity and conviction, creating an environment where sound choices are nearly impossible.

The absence of self-mastery makes a person vulnerable to every passing whim and external influence. Such a person’s sense of purpose is continually undermined by the ever-changing landscape of desires and impulses. Nothing is stable or reliable—each new attraction or aversion pulls the mind in a different direction. This mental turbulence ensures that peace remains elusive, and the person exists in a constant state of agitation and uncertainty.

Krishna’s words draw a clear line: without a tranquil mind, true happiness cannot arise. Peace is described here not as a fleeting moment of comfort, but as a foundational state of being—an inner calm that stands unshaken by external events. Those who are restless, whose minds are scattered by desires and distractions, find that even the greatest pleasures bring only temporary relief. The underlying agitation persists, and so enduring happiness (sukham) never takes root.

This verse can be visualized as a series of dominos, each dependent on the last. Without a disciplined mind, there is no stable intelligence (buddhi). Without such intelligence, there can be no focused contemplation or meditation (bhavana). Without focused contemplation, peace (shanti) is impossible. And without peace, happiness cannot emerge. This progression highlights just how interconnected our mental faculties are—one weak link, and the entire structure of inner well-being collapses.

The verse uses the term “ayuktasya,” describing someone unsuited or unconnected due to the lack of mental discipline. Such an individual cannot experience higher forms of contentment or joy because they are cut off from their own inner steadiness. Their attention is easily scattered, much like a small boat tossed about on a stormy sea, unable to find direction or safety.

Even everyday examples reflect this teaching: when our thoughts race and our emotions are turbulent, the simplest tasks become difficult. We struggle to make decisions, and even if we achieve some measure of external success, it feels hollow or unsatisfying. The verse thus subtly distinguishes between mere sensory pleasure and deep, lasting happiness, with the latter demanding an inner equilibrium that only comes from a disciplined and trained mind.

Krishna’s explanation emphasizes that peace is not an external achievement but an internal accomplishment. The quest for happiness must begin with achieving a steady mind and practicing self-control. When the mind is calm and focused, even small joys feel significant and lasting. On the other hand, when the mind is restless, no amount of external pleasure can satisfy the inner longing for happiness.

Bhagavad Gita 2.66 therefore stands out as a reminder that the entire edifice of happiness rests on the groundwork of inner peace. By illustrating the downward spiral of an uncontrolled mind—leading from lack of discernment to the impossibility of happiness—Krishna helps us understand why mastering the mind is considered the key to all higher pursuits, both spiritual and worldly.