नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥
nainaṁ chhindanti śhastrāṇi nainaṁ dahati pāvakaḥ
na chainaṁ kledayantyāpo na śhoṣhayati mārutaḥ
आत्मा को तलवार काट नहीं सकती और आग जला नहीं सकती। यह पानी से भीग नहीं सकती और इसे हवा सुखा नहीं सकती।
The soul cannot be cut by a sword, burnt by fire. It cannot get wet with water; it cannot be dried up by the air.
Bhagavad Gita verse 2.23 presents one of the most profound descriptions of the eternal nature of the soul. In this verse, Lord Krishna continues his spiritual instruction to Arjuna, emphasizing the indestructible nature of the soul through powerful analogies relevant to a warrior's understanding.
The verse declares: "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." This powerful statement establishes the complete transcendence of the soul over material elements and their destructive capabilities. Krishna methodically eliminates every conceivable form of physical destruction to illustrate the soul's imperishable nature.
Krishna tailors his explanation to resonate with Arjuna's warrior mentality. Though Arjuna possessed sharp weapons that could slice through armor and flesh, Krishna explains that these same weapons cannot harm the soul. Similarly, fire weapons cannot burn it, water-producing weapons cannot drown it, and wind-generating weapons cannot dry or wither it. This relates directly to Arjuna's immediate concern about killing his relatives and teachers in battle - Krishna is establishing that the essence of those he loves cannot actually be destroyed.
The Sanskrit terms in this verse reveal deeper meanings. "Nainaṁ chindanti śastrāṇi" specifically addresses that weapons cannot penetrate or harm the soul. Each negation (na - never) that begins the phrases emphasizes the soul's complete immunity to material destruction. The soul exists beyond the reach of physical forces, making it truly eternal and indestructible.
Krishna further explains that the soul is "acintya" - beyond ordinary mental conception. This doesn't mean we can understand nothing about it, but rather that direct intellectual comprehension has limitations. The soul is described as subtle, all-pervading, stable, immovable, and primeval. It travels through various bodies and species but remains unchanged, unshakable, and ancient throughout this journey.
The verse builds on Krishna's previous teaching about the temporary nature of bodies versus the eternal nature of the soul. By establishing the soul's indestructibility through these four elemental examples, Krishna systematically dismantles Arjuna's grief, showing that what he truly values - the essence of his loved ones - cannot be destroyed even in battle. This understanding forms the foundation for Arjuna to perform his duty without being paralyzed by attachment.
This verse elegantly bridges philosophical truth with practical action. By understanding the eternal nature of the soul, one can face life's challenges with equanimity and perform duties without being overwhelmed by fear or attachment. The paradox Krishna presents is profound: by truly understanding the indestructible nature of what matters most (the soul), one can engage in even difficult duties with clarity and purpose.
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